Original Dream Catcher
Posted By admin On 29/03/22A dream catcher is pretty self-explanatory, right? Yep, you’d be correct in thinking that dream catchers are made to snatch away bad dreams… but there’s so much more to them than that.
- Find many great new & used options and get the best deals for Native American Original Dream Catcher Buffalo Jaw Buckskin 17 Wide 25 Tall at the best online prices at.
- Page 19 Ten years ago one of the most popular and marketable Native crafts items was the dream catcher. It is still popular, as evidenced by a Jan. 29-31 workshop at the Alberta Aboriginal Head Start conference in Edmonton. It was run by Bev Longboat, the executive director at the Niwasa (Little Ones) Head Start Program at Six Nations Reserve near Brantford, Ont.,.
Make a Lampe Dream-catcher: Repurpose also the metallic lamp shades to make adorable looking dreamcatchers at home! Here the metallic lamp shade has first been wrapped in the leather suede and then the inside space has been filled by lacing the yarn web or braids and the custom beads have also been slipped onto the yarn during the braiding!
These beautiful Native American talismans have a rich history, steeped in tradition. They’re not just eye-catching displays in cheap gift stores!
Anyone who has a dream catcher or wants to buy one should read this article first. You need to know the true meaning of dream catchers to respect and admire the culture behind them.
What is a Dream Catcher?
Where To Purchase Dream Catchers
Just in case you’re really clueless, a dream catcher is a small round talisman that’s hung by your bed to capture bad dreams and/or deliver good dreams and thoughts while you sleep.
Traditional, authentic dream catchers were made from wooden hoops, with thread webbing, handmade beads, leather, and feathers. Organic, natural materials are essential. They would be a few inches wide at most, and certainly wouldn’t be the bright, colorful and over-the-top dream catchers you find in cheap holiday gift shops.
The huge, plastic dream catchers with vividly bright faux feathers are a commercialized version of the original Native American dream catcher – more on why you shouldn’t buy these below.
How the traditional dreamcatcher works varies slightly from one legend to another, but the meaning is always similar: to catch harmful thoughts or bad dreams and keep you safe with good dreams and positive thoughts while you sleep. Dream catchers were originally made for very small children and babies, so they could be hung just above their cribs.
Over the decades, dream catchers have taken on new meanings – some with respect for the traditions, others without – and become symbols for various movements, such as the non-violent Pan-Indianism Movement.
The Beautiful Legends Behind Dream Catchers
Various Native American cultures have dream catchers, or a version of them, woven into their traditions. But it is the Ojibwe culture (indigenous people originally from northern midwestern USA and Canada) that the majority of historians agree the dream catcher originated from.
The legend focuses on Asibikaashi, the spider woman. She was the spiritual protector of the Ojibwe people, protecting the children from harm.
As their people spread further across the land, Asibikaashi found it harder to protect everyone from far away. So, the dream catcher was created.
The web within the willow hoop, like a spider’s web, would catch any bad thoughts or spirits lingering around – not specifically for bad dreams.
From here, the legend branches out with different meanings and stories depending on who’s telling the history of dream catchers.
Many believe that the dreamcatcher will catch bad dreams in the web, while good dreams filter through the hole, gem or bead in the center. When the first rays of the sun touch the dreamcatcher in the morning, those trapped bad dreams are destroyed.
Lakota Legends
Similarly to Ojibwe, the Lakota legends about dreamcatchers begin with a spiritual being associated with spiders. Iktomi created the dreamcatcher to catch good ideas on the web so they won’t be lost, but let bad ideas filter through the central hole and simply pass by their people unharmed.
The dreamcatcher itself is also a symbol – the perfectly round hoop is a symbol of the circle of life, the sun, and the moon. The soft, downy feathers (often owl feathers) are the ladders that good dreams float down into your mind.
Furthermore, the number of points where the webbed thread touches the inside of the hoop is symbolic. 13 points represent the phases of the moon, 8 for the spider woman’s legs, 7 for the prophesies, 6 for the eagle, and 5 for a star.
Sacred beads and tokens can also be added amongst the feathers.
Finally, the gems or stones in the dreamcatcher can represent good dreams or, if there’s a single stone, represent the creator of the world.
Why Understanding the Symbolism and History of Dream Catchers is Important
Dreamcatchers are closely tied to heart-warming and noble legends of Native Americans – so is it right for people around the world to buy dreamcatchers on a whim or simply because they’re “pretty”?
The dreamcatcher should be a symbol of unity among Native American communities, not an over-commercialized and misused plastic decoration, made in China, and eventually forgotten in a landfill site.
This is where cultural appropriation comes in. It is controversial, and frankly offensive in our opinion, to adopt a piece of tradition from one culture without even trying to understand and respect the origins and meaning behind it.
Cultural appreciation, on the other hand, should be commended. Owning a dreamcatcher, understanding and respecting the meaning behind it, and supporting the Native American people is to be commended.
That’s why we recommend you buy dreamcatchers from traditional Native American craftspeople – you’ll find them for sale in Indian territory across the US and Canada, just look for tribal giftshops or attend Native Indian events to learn more about the culture as well.
For online resources to buy authentic dreamcatchers from, check out this list from Native Languages.
Gifting dreamcatchers to newly born babies and young children is a beautiful way to honor the original dream catcher meaning and respect the legends behind them by passing down the story from one generation to the next.
Summary – Dream Catcher Meaning
If you’ve been looking for a scientific explanation of how dreamcatchers work, you’re going to be disappointed. Dream catchers are stunning talismans with a beautiful history and meaning behind them.
The simple act of respecting and honoring the tradition of your dreamcatcher as you hang it above your bed is sure to leave you with a smile on your face and good dreams in your mind!
If you want to buy a dream catcher, you can check the best seller from Amazon, Walmart and even Aliexpress (very cheap)
Just remember to:
- Learn about the dreamcatcher you’re buying, and the symbolism behind it.
- Respect and appreciate the culture that brought you the dream catcher.
- Buy traditional, hand-crafted dreamcatchers from Native American craftspeople.
In some Native American and First Nations cultures, a dreamcatcher or dream catcher (Ojibwe: asabikeshiinh, the inanimate form of the word for 'spider')[1] is a handmade willow hoop, on which is woven a net or web. The dreamcatcher may also include sacred items such as certain feathers or beads. Traditionally they are often hung over a cradle as protection.[2] It originates in Anishinaabe culture as the 'spider web charm' (Anishinaabe: asubakacin 'net-like', White Earth Band; bwaajige ngwaagan 'dream snare', Curve Lake Band[3]), a hoop with woven string or sinew meant to replicate a spider's web, used as a protective charm for infants.[2]
Dreamcatchers were adopted in the Pan-Indian Movement of the 1960s and 1970s and gained popularity as a widely marketed 'Native crafts items' in the 1980s. [4]
Ojibwe origin[edit]
Ethnographer Frances Densmore in 1929 recorded an Ojibwe legend according to which the 'spiderwebs' protective charms originate with Spider Woman, known as Asibikaashi; who takes care of the children and the people on the land. As the Ojibwe Nation spread to the corners of North America it became difficult for Asibikaashi to reach all the children.[2] So the mothers and grandmothers weave webs for the children, using willow hoops and sinew, or cordage made from plants. The purpose of these charms is apotropaic and not explicitly connected with dreams:
Even infants were provided with protective charms. Examples of these are the 'spiderwebs' hung on the hoop of a cradle board. In old times this netting was made of nettle fiber. Two spider webs were usually hung on the hoop, and it was said that they 'caught any harm that might be in the air as a spider's web catches and holds whatever comes in contact with it.'[2]
Basil Johnston, an elder from Neyaashiinigmiing, in his Ojibway Heritage (1976) gives the story of Spider (Ojibwe: asabikeshiinh, 'little net maker') as a trickster figure catching Snake in his web.[5][clarification needed]
Modern uses[edit]
While Dreamcatchers continue to be used in a traditional manner in their communities and cultures of origin, a derivative form of 'dreamcatchers' were also adopted into the Pan-Indian Movement of the 1960s and 1970s as a symbol of unity among the various Native American cultures, or a general symbol of identification with Native American or First Nations cultures.[4]
The name 'dream catcher' was published in mainstream, non-Native media in the 1970s[6] and became widely known as a 'Native crafts item' by the 1980s,[7]by the early 1990s 'one of the most popular and marketable' ones.[8]
In the course of becoming popular outside the Ojibwe Nation during the Pan-Native movement in the '60s, various types of 'dreamcatchers', many of which bear little resemblance to traditional styles, and that incorporate materials that would not be traditionally used, are now made, exhibited, and sold by New age groups and individuals. Some Native Americans have come to see these 'dreamcatchers' as over-commercialized, like 'sort of the Indian equivalent of a tacky plastic Jesus hanging in your truck,' while others find it a loving tradition or symbol of native unity. [4]
A mounted and framed dreamcatcher is being used as a shared symbol of hope and healing by the Little Thunderbirds Drum and Dance Troupe from the Red Lake Indian Reservation in Minnesota. In recognition of the shared trauma and loss experienced, both at their school during the Red Lake shootings, and by other students who have survived similar school shootings, they have traveled to other schools to meet with students, share songs and stories, and gift them with the dreamcatcher. The dreamcatcher has now been passed from Red Lake to students at Columbine CO, to Sandy Hook CT, to Marysville WA, to Townville SC, to Parkland FL.[9][10][11]
See also[edit]
Dreamcatchers Hair Extensions
References[edit]
- ^'Free English-Ojibwe dictionary and translator - FREELANG'. www.freelang.net.
- ^ abcdDensmore, Frances (1929, 1979) Chippewa Customs. Minn. Hist. Soc. Press; pg. 113.
- ^Jim Great Elk Waters, View from the Medicine Lodge (2002), p. 111.
- ^ abc'During the pan-Indian movement in the 60's and 70's, Ojibway dreamcatchers started to get popular in other Native American tribes, even those in disparate places like the Cherokee, Lakota, and Navajo.' 'Native American Dream catchers', Native-Languages
- ^John Borrows, 'Foreword' to Françoise Dussart, Sylvie Poirier, Entangled Territorialities: Negotiating Indigenous Lands in australia and Canada, University of Toronto Press, 2017.
- ^'a hoop laced to resemble a cobweb is one of Andrea Petersen's prize possessions. It is a 'dream catcher'—hung over a Chippewa Indian infant's cradle to keep bad dreams from passing through. 'I hope I can help my students become dream catchers,' she says of the 16 children in her class. In a two-room log cabin elementary school on a Chippewa reservation in Grand Portage' The Ladies' Home Journal 94 (1977), p. 14.
- ^'Audrey Speich will be showing Indian Beading, Birch Bark Work, and Quill Work. She will also demonstrate the making of Dream Catchers and Medicine Bags.' The Society Newsletter (1985), p. 31.
- ^Terry Lusty (2001). 'Where did the Ojibwe dream catcher come from? Windspeaker - AMMSA'. www.ammsa.com. Sweetgrass; volume 8, issue 4: The Aboriginal Multi-Media Society. p. 19.CS1 maint: location (link)
- ^Marysville School District receives dreamcatcher given to Columbine survivors By Brandi N. Montreuil, Tulalip News. Posted on November 7, 2014
- ^'Showing Newtown they're not alone - CNN Video' – via edition.cnn.com.
- ^Dreamcatcher for school shooting survivors (paywall)
External links[edit]
| Wikimedia Commons has media related to Dreamcatcher. |